The Proclamation of the Birth of Christ, Kalenda Proclamation, or Christmas Proclamation, is a chant sung before the Christmas midnight mass in the Roman Rite of the Catholic Church. The Proclamation relates the history of the Jewish people leading up to the birth of Jesus Christ, placing the event in context of both secular and religious events.
History and use
The Christmas Proclamation is traditionally chanted during the Christmas midnight mass in the Roman Catholic Church.[1] Originating from the Roman Martyrology, the proclamation attempts to place the birth of Christ "within the context of salvation history."[2] While the proclamation had been removed during the liturgical reforms following Vatican II, Pope John Paul II restored the usage of the Proclamation during the 1980 Papal Christmas midnight mass. Since then, many parishes re-instituted the Proclamation as well.[3]
Translation comparison
As the text of the Roman Martyrology has been updated, the English text of the Proclamation has changed as well.[2]
Roman Martyrology (1584)
Latin text Octavo Kalendas Januarii Luna N. Anno a creatione mundi, quando in principio Deus creavit cælum et terram, quinquies millesimo centesimo nonagesimo nono; a diluvio autem, anno bis millesimo nongentesimo quinquagesimo septimo; a nativitate Abrahæ, anno bis millesimo quintodecimo; a Moyse et egressu populi Israël de Ægypto, anno millesimo quingentesimo decimo; ab unctione David in Regem, anno millesimo trigesimo secundo; Hebdomada sexagesima quinta, juxta Danielis prophetiam; Olympiade centesima nonagesima quarta; ab urbe Roma condita, anno septingentesimo quinquagesimo secundo; anno Imperii Octaviani Augusti quadragesimo secundo; toto orbe in pace composito, sexta mundi ætate, Jesus Christus, æternus Deus æternique Patris Filius, mundum volens adventu suo piissimo consecrare, de Spiritu Sancto conceptus, novemque post conceptionem decursis mensibus, in Bethlehem Judæ nascitur ex Maria Virgine factus Homo. Nativitas Domini nostri Jesu Christi secundum carnem.
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English translation The twenty-fifth of December. In the year, from the creation of the world, when in the beginning God created Heaven and earth, five thousand one hundred and ninety-nine; from the flood, two thousand nine hundred and fifty-seven; from the birth of Abraham, two thousand and fifteen; from Moses and the coming of the Israelites out of Egypt, one thousand five hundred and ten; from the anointing of King David, one thousand and thirty-two; in the sixty-fifth week, according to the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; in the year seven hundred and fifty-two from the founding of the city of Rome; in the forty-second year of the empire of Octavian Augustus, when the whole world was at peace, in the sixth age of the world, Jesus Christ, eternal God, and Son of the eternal Father, desirous to sanctify the world by His most merciful coming, having been conceived of the Holy Ghost, and nine months having elapsed since His conception, is born in Bethlehem of Juda, having become Man of the Virgin Mary. The Nativity of Our Lord Jesus Christ according to the flesh.[4]
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Roman Martyrology (2005)
Latin text Octavo Kalendas Januarii Luna N. Innumeris transactis saeculis a creatione mundi, quando in principio Deus creavit caelum et terram et hominem formavit ad imaginem suam; permultis etiam saeculis, ex quo post diluvium Altissimus in nubibus arcum posuerat, signum fœderis et pacis; a migratione Abrahæ, patris nostri in fide, de Ur Chaldæorum saeculo vigesimo primo; ab egressu populi Israël de Ægypto, Moyse duce, saeculo decimo tertio; ab unctione David in regem, anno circiter millesimo; hebdomada sexagesima quinta, juxta Danielis prophetiam; Olympiade centesima nonagesima quarta; ab Urbe condita anno septingentesimo quinquagesimo secundo; anno imperii Cæsaris Octaviani Augusti quadragesimo secundo; toto orbe in pace composito, Jesus Christus, æternus Deus æternique Patris Filius, mundum volens adventu suo piissimo consecrare, de Spiritu Sancto conceptus, novemque post conceptionem decursis mensibus, in Bethlehem Judæ nascitur ex Maria Virgine factus homo: Nativitas Domini nostri Jesu Christi secundum carnem.
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English translation The Twenty-fifth Day of December, when ages beyond number had run their course from the creation of the world, when God in the beginning created heaven and earth, and formed man in his own likeness; when century upon century had passed since the Almighty set his bow in the clouds after the Great Flood, as a sign of covenant and peace; in the twenty-first century since Abraham, our father in faith, came out of Ur of the Chaldees; in the thirteenth century since the People of Israel were led by Moses in the Exodus from Egypt; around the thousandth year since David was anointed King; in the sixty-fifth week of the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; in the year seven hundred and fifty-two since the foundation of the City of Rome; in the forty-second year of the reign of Caesar Octavian Augustus, the whole world being at peace, Jesus Christ, eternal God and Son of the eternal Father, desiring to consecrate the world by his most loving presence, was conceived by the Holy Spirit, and when nine months had passed since his conception, was born of the Virgin Mary in Bethlehem of Judah, and was made man: The Nativity of Our Lord Jesus Christ according to the flesh.[5][6] |
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See also
References
- ^ Aikin, Jimmy. "How to understand the "Christmas Proclamation"". National Catholic Register. National Catholic Register. Retrieved 29 June 2015.
- ^ a b Just, Fr. Felix. "The Christmas Proclamation". Catholic Resources for Bible, Liturgy, Art, and Theology. Retrieved 29 June 2015.
- ^ Cite error: The named reference
About
was invoked but never defined (see the help page). - ^ The Roman Martyrology: The 3d Turin ed., according to the original, complete with the proper eulogies of recent saints and offices. Translated by Collins, Raphael J. Newman. 1946.
- ^ "The Nativity of Our Lord Jesus Christ from the Roman Martyrology". United States Conference of Catholic Bishops. United States Conference of Catholic Bishops. Retrieved 29 June 2015.
- ^ ICEL, CCD, USCCB (2011). The Roman Missal [Third Typical Edition, Ritual Edition]. Liturgy Training Publications. p. 1452. ISBN 978-1-56854-991-0. Retrieved 24 Dec 2016.
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External links
- A side by side comparison of various English translations Retrieved on 2015-06-29
- The Kalenda Proclamation from the Vatican